Bishop Rómulo Emiliani's message from the National Prison Ministry

Message of Monseñor Rómulo Emiliani, CMF, National Prison Ministry at the end of the plenary of the commission held in Yoro, February 27-28, 2012

Dear brothers and sister, I intend to reflect in this message what we feel and reflect on in the face of the tragedy which overwhelms us these days in Honduras.

A chain of conflagrations

The fire spread out like a voracious dragon and was consuming lives, gobbling in its dark jaws and in an insatiable way 360 persons in the Comayagua penitentiary.  Not satisfied, it then jumped like a diabolical wild beast and destroyed the source of sustenance of 5,000 persons who labor in the markets of Comayagüela. Not content with what it had done, it retreats and goes to the city of San Pedro [Sula] and tries to annihilate the sick who are in the Social Security hospital.

Cause of the conflagrations

These conflagrations brought on by lamentable accidents hide another conflagration much more destructive in our country which is ongoing and feeds the blazes just mentioned: the [conflagration] of a most frightful corruption by which funds destined to be invested in sound infrastructures capable of resisting events such as fires and earthquakes remain in the pockets of a few; the [conflagration] of improvisation and mediocrity which  does everything in a half-way manner and without any quality controls; the [conflagration] of not having a serious plan of integral development for the whole country and the [conflagration] of egoism which makes us work among those who are like us], thinking very little in the poor who comprise most of those who live in our jails, who work in the public markets, and get medical attention in the Social Security [public] hospitals.

What happened in the prison?

We cannot imagine a relatively slow death where the lungs are filled with smoke at the same time as they close off the windpipe, provoking asphyxiation and poisoning the body, together with the flames which are burning their feet, their legs, their hands, their stomachs, their chests, their faces – and to feel the bodies of their companions which in desperation are falling one on top of another and piling up, forming a burning pyre with the flames ascending to the roof of the cell. And this in a dark night, because the electricity in the jail also went out, hearing all types of cries, mixed with prayers and pleas to their mothers or children, smelling burnt bodies, seeing flesh open in bloody fissures, so that, after so much rending noise, all that can be heard are tenuous moans, whispers which are fading out, and a deathly [sepulchral] silence; What is happening is that all are dying, there are very burnt, they cannot breathe…. they are already dead.

The word spreads, they come with faces trembling and hearts beating hard, expecting the worst – the families of the prisoners and they gather in a mass at the entrance to the penitentiary and cry out, plead, cry, wanting to see their sons and husbands. Confusion and crying, questions unanswered and lots of tension, and they want to enter; a clash with the police who try to impose order outside the prison, finally, chaos reigns in the Comayagua prison which is converting what was a prison an hour before into a cemetery in the middle of  prison bars. They are dead – now there are 360 dead, without crosses, without tombs, without grieving or glory. The mothers are crying and the children have become orphans. The Granja Penal – the prison – has been converted into a sad and disconsolate graveyard (camposanto, literally holy field).

Where was God?

From our Christian vision of life in the face of those who were burnt up, mystically “God was burnt” with them and a part of ourselves died with them. Why? Because the beautiful novelty of the Gospel consists in knowing that God is with us, in our midst and in us. By being in all, but especially his loving and merciful presence is with those who suffer and in them he endures what they are living. In addition, since we are members of the Body of Christ in history, what happens to one person happens also to the other. When we really love, we rejoice with those who are the object of our love if they are happy, and we share their sadness if they are suffering misfortune. Therefore, in Comayagua, in the prison, a part of us died. We are in mourning.

Let us give a response

What to do? Assure that this is never again repeated. Construct at least four penitentiaries and renovate the others, closing those which don’t meet the minimal conditions for security and rehabilitation. Approve the Penal Law. Check all the prisons and furnish them with fire extinguishers, fir hydrants, fire hoses, adequate electrical systems and implement a safe system of evacuation and have fire drills several times a year. Eliminate the judicial delays, accelerating trials for prisoners, knowing that more than half of those in the prisons have not been processed by the courts. Seek alternative mechanisms to avoid detaining and imprisoning under whatever circumstances persons when their cases are for light crimes which could be settled outside the prisons in community work projects an in cases where it is merited to wait for trial outside of prison. Compensate, by the State, in some manner the relatives of those who died and help that the wounded recuperate totally.

In general, recalling the sad conflagration of the markets of Comayagüela and the San Pedro Social Security [hospital], demand as much as possible that all construction meet the norms set by the Fire Companies of the place and apply the law precisely for those establishment which don’t fulfill the minimal demands fro security. And before constructing a new market in Comayagüela, pay for the damages of all those who worked there equal to what has arisen in the new prison of San Pedro.

God bless you.

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I have posted the original Spanish here on my Spanish blog here.

Honduras Bishops statement on violence

In Defense of Life: Statement of the Honduran Bishops Conference

“¿What does it value a person to gain the whole world if you lose your life? ¿What price would one pay for one’s life?” (Mark 8: 36-37)

Jesus Christ loved us to the extreme of giving his life so that we might have, in Hon, eternal life. With these two questions which are directed at all humanity, He invites us to chose life as the gift of God and to everything that threatens life.

We consider respect for human life and its dignity a natural right which no one can violate.

With deep sadness we have lived a new calamity in the prison world which, in the  prison of Comayagua, has caused 360 victims dead as well as the sorrow and desperation of their families. We ask the respective authorities for a complete investigation of the deeds and we are in solidarity with the statement of the bishops and priests of the diocese of Comayagua,

“We ask the live groups [literally, the forces that are alive] of the Honduran society so that, united, we demand that our authorities improve the conditions of imprisonment and the means of human security in the prisons in order to safeguard the integrity and dignity of those deprived of liberty and in order that such a lamentable tragedy is not repeated, a tragedy which has brought grief to so many Honduran families and saddens all of us.”

The deplorable situation of most of the prison centers of the country obliges us to consider this problem as a grave threat to the human rights of the person who live deprived of their liberty. Because it is not only a case of stacking up [of prisoners], lack of hygiene or food; it is a case of all the problems of violence, killings, corruption, psychological torture, drug addiction, immorality, illegality, etc. which is lived out inside the prisons. The State is responsible for their lamentable conditions through the prison authorities as well as by those responsible for justice [literally operators of justice] who maintain an inordinate judicial delay.

In Honduras, the problem of violence has a unusual seriousness  what demands of us serious reflections and commitments inspired by the values of the Kingdom of God, which is a Kingdom of Justice, Love, and Peace.

Aggressiveness, which we all have, is a positive dynamism which lets us defend ourselves from dangers, threats, and attacks. But an uneducated aggressiveness or one influenced by negative family or social models gets translated into violent attitudes.

Violence is, also, a human reaction against certain aggressions. And in this sense there are serious reason to fear outbursts of violence, not only in the prison population but in the general Population of Honduras which feels itself constantly assaulted by those corrupt members who are in the very heart of the state’s Security Forces, by the consequences of impunity, by the lack of responses of the state powers to their just demands, by the unfulfilled promises and the partisan and populist politics which benefit a very few but upset the majority.

A culture is being built which justifies violent conduct  because it is not able to condemn machismo, because it accepts violence as a consequence of social competitiveness and allows as normal contempt and rejection between social groups which, feeling and thinking themselves different from the others, dismiss each other mutually and confront each other violently.

In such a culture, society becomes incapable of glimpsing a better future, forgets its values and loses [exhausts] its morals. When this happens hope is also lost [exhausted].

The Catholic Church, facing this reality, presents the proposal to work for “A CULTURE OF PEACE AND RESPECT FOR LIFE.”

By means of this campaign, developed by Caritas, it seeks to create a climate of respect for life and human dignity at the national level, contributing  to the construction of a tolerant and fair [equitable] society, centered in the respect for and the well-being of the human person.

We exhort [people], then, to take an active part in this campaign and we convert [ourselves] into instruments of the Peace which Christ offers to the world. Every conversion finds a special moment in the season of Lent which we have begun this Ash Wednesday: Conversion to Christ, “our peace” and to the neighbor, our [sister and] brother.

Pope Benedict XVI, in his message for Lent 2012 tell us

Today too, the Lord’s voice resounds strongly summoning each one of us to be concerned for one another. Today God continues to ask us to be guardians of our brothers and sisters (Gen 4:9), to establish relationships based on mutual care and attentiveness to the well-being of the other, to the other’s complete good.. The great commandment of love for one another demands and urges us to become conscious that we have a responsibility towards those who, like ourselves, are creatures and children of God. Being brothers and sisters in humanity and, in many cases, also in the faith, should help us to recognize in others a true alter ego [an other I], infinitely loved by the Lord. If we cultivate this way of seeing others as our brothers and sisters, solidarity, justice, mercy and compassion will naturally well up in our hearts.

But this way of looking as brothers and sisters which permits us to recognize in the human being the image of the Creator and in each brother and sister an “other me”, we are only going to acquire as the fruit of an education received from infancy and consolidated in our youth. Pope Benedict XVI, in his message for World Peace Day 2012 affirms that education is “the most fascinating and difficult adventure of life.”

The pope considers that to educate in truth and freedom as much teaches us to “recognize life with gratitude as an invaluable gift, [and] leads to discovering the profound dignity and the inviolability of every person.”

The new FUNDAMENTAL LAW OF EDUCATION, in article 2. declares that education “is a human right which every person has to have access to the understanding which results in the development of one’s personality and capabilities, in conditions of freedom and equality, taking as overarching point of  reference [eje transversal – transversal axis] respect for the dignity of the human being.”

The great problems – administrative, didactic, economic, and political – which the education system suffers in Honduras have to be resolved not only with the help of a new law but, above all, with the transparent commitment of the State, with the resolute participation of the educational community and the social oversight  which all of us who which a better country must exercise.

In regard to security in Honduras, this Bishops Conference declares it deep concern about the fragility of the institutions in charge of guarding the lives and the goods of those who live in this country.  Recently the National Police, an entity so needed to fulfill such purposes, has been seen to be very affected by illegal criminal actions, some of them really abominable, committed by member of this institution. We think that not all members of the National Police are involved in these deeds, but it is important to bring to light [these actions] and to apply the law to all those who have participated in criminal acts which stain the reputation of this state institution. therefore we demand the rapid and effective purification of the National Police, at the same time as we offer our spiritual services for their integral formation.

We ask the Lord to renew us in the hope of eternal life so that, from this hope we may commit all  of us believers, to make this human life a path of solidarity which makes us worthy of salvation. The Word of God presents us with a dilemma in the face of which we must choose: “Look: I set before you today life and happiness, death and curse… Choose life and you and your descendants shall live…”  Deuteronomy 30: 15, 19b).

May the Spirit of our Lord Jesus and His Mother, whom we invoke as the Virgin of Suyapa, illumine the heart of all Honduran men and women so that we may be able with courage to choose life, the gift of God, and to love it, respect it, and defend it generously.

Honduras Bishops Conference

Tegucigalpa, February 24, 2012

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This is my quick translation. The original Spanish can be read here at my Spanish blog.

Comayagua diocese on the Comayagua prison fire

DIOCESE OF COMAYAGUA

COMMUNIQUÉ

The diocese of Comayagua in these times of local and national consternation directs itself to the deeply distressed family members of the prisoners who perished in the Central Jail of Comayagua, to those who were wounded and affected during the fatal fire that began at 10:50 pm last night, Tuesday, March 14. We also direct ourselves to the whole Honduran people.

First, we profoundly lament what occurred during the worst tragedy in the history of the jails of our country and we are greatly in solidarity with the family members and those affected by the disaster who took the lives of a large number of prisoners in the Comayagua prison which according to initial data added up to 356 persons who died out of a prison population of 852.

Second, we invite our brothers and to unite with us in a common effort to respond, in the short and medium term, to the most urgent needs of the survivors of the disaster and the affected families.

Third, we lament that this is the third disaster which has happened in a decade in the prisons of Honduras, an aggravating factor being that the penal institution in the city of Comayagua was considered the prison with a higher level of security on the national level.

Fourth: we consider lamentable the inhuman conditions of stacking up [the prisoners] and insecurity in which our country’s prison population lives. Specifically in the Prison of Comayagua, constructed to house 250 prisons, the prison population was reaching 852 persons deprived of liberty.

Fifth, we ask the live groups [literally, the forces that are alive] of the Honduran society so that, united, we demand that our authorities improve the conditions of imprisonment and the means of human security in the prisons in order to safeguard the integrity and dignity of those deprived of liberty and in order that such a lamentable tragedy is not repeated, a tragedy which has brought grief to so many Honduran families and saddens all of us.

Sixth, we ask the Christian community to lift up prayers to the God of life, so that welcome in his kind hands and welcome into his glory our brothers who have died and that he strengthen their relatives with the certainty that they are not alone, that God keeps watch over them and accompanies them in these difficult moments. May God quickly heal those wounded during this disaster and may our civil authorities act decisively and quickly to improve the conditions of our prisons and of the judicial system in general.

Monseñor Roberto Camílleri OFM

Bishop of Comayagua and the priests of the diocese

The original Spanish can be found on my Spanish blog, here.

Honduras Bishops Conference on the Bajo Aguán conflict

Reflections on the ConfliCt in the Bajo Aguán

In the Plenary Meeting of the Honduras Bishops Conference (CEH), concerns about the events related to the conflicts in the Bajo Aguán which the Bishop of Trujillo and his priests have referred to us, we offer the faithful, pastoral workers, and people of good will the following reflections:

1. The Catholic Church is called to be the untiring seeker for Truth and Freedom. We seek Justice from the perspective of the Truth, and we seek the Right  [Law] from the perspective of Freedom. When faced with conflicts as serious as those in the Bajo Aguán, we have the obligation to seek, in Justice and Right, the ways which help us live in Truth and Freedom.

Faithful to this search, the Catholic Church opts, as did the Lord Jesus, for the persons who are the poorest and the marginalized of society. We do this to share with them the defense of their rights. We also do this so that the poor and marginalized may live the values of Truth and Freedom by knowing and respecting Justice and Right. But this option for the poor and the defense of their rights does not mean approving violent means, because we reject violence, come what may. And, above all, we reject the violence that comes from the abuse of power, of whatever class.

From these convictions as members responsible for the way the Catholic Church goes in Honduras, we make a call to the parties involved in the various crises to seek decidedly and firmly a permanent solution to these bloody conflicts which are lived in the Bajo Aguán, among other places.

2. The conflict has various protagonists whose responsibilities we can not judge, but we can point out so as to create a consciousness/conscience and to call them to the search for a just solution.

a) THE GOVERNMENT. Having inherited this conflict which could have, and ought to have been solved by previous governments, the present government is responsible for the most part of not having achieved even the fulfillment of some agreements with the campesino movements of the Bajo Aguán, which at the time it considered itself qualified to make. Its attitude prolongs the situation which each day becomes more violent and it is losing the opportunity to show to the people of Honduras the ways by which Justice and Right ought to face the problematic created by the failure of previous attempts at Agrarian Reform which today has become more necessary and urgent than ever.

b) THE CAMPESINADO [peasantry]. The concept of campesinado, to generalize, has the danger of confusing or ignoring the different positions held among the campesinos themselves, above all in the face of the land ownership which is provoking so much violence. Campesinos are those who have never been land owners and with all right demand land to work on them; campesinos are those who were owners of campesino enterprises and sold them freely; campesinos are those who were mislead or forced to sell their land against their will; campesinos are also those who already own lands and are seeing how to increase their possession, taking advantage of the current struggles; campesinos are those who are part of association; campesinos are those who are independent; campesinos are those who are armed; campesinos are those who possess no weapons but their machetes… What is certain, and which we one more time denounce is that the majority of the victims who have been killed up to this point are members of the campesinado.

c) THE LAND OWNERS. The inordinate accumulation of lands is, in itself, a social injustice, because it is an attack against the Common Good and because it detracts from the social function that all private property should exert. No matter how legalized might be the lands which are owned, they cannot be defended with violence as has happened in the Bajo Aguán, provoking the deaths of many; one cannot convert the employees and security guards of the estates into an armed and violent army which has provoked so much death and at the same time has shared its own quota of dead victims. Campesinos and watchmen are persons from the same social poor stratum, who seek work in order to survive. And their deaths grieve us equally, whatever social class they come from.

d) ORGANIZED CRIME AND DRUG TRAFFICKING. These have taken over control of this region of Honduras. They pass through without any scruples – these new rich, who own arms that are prohibited by the Law. They are also in the business of turning themselves into large landowners, possessing grand expanses of land.  They signify a power which appears to have total immunity and which the majority of the population fear; by, paradoxically, they also signify the opportunity to obtain incomes larges that an honest occupation can offer. There is some talk of possible connections of these protagonists with some members of the three previously mentioned groups, but we all know that in order to denounce illegal activities one must have proofs. And to obtain proofs is the responsibility of the investigative branch of the police and the Public Ministry.

e) AGENTS OF PUBLIC ORDER AND THE ARMED FORCES. There is no doubt that the State of Honduras has the authority to move to whatever zone of conflict the agents of public order who guarantee the security of the citizenry and respect for the Law. Curiously, nevertheless, in the case of the Bajo Aguán, the campesino population, for the most part, fears their presence, surely because of the experiences that they have lived through firsthand [in their own flesh] of the abuse of authority of some members of these State institutions. Other settlers, above all the merchants in the urban areas and the very same landowners, feel themselves protected by this presence. Furthermore, the Ministry of Security and the Armed Forces justify their massive presence in the area for the sake of a disarmament which absurdly is announced in advance and which never has been effective.

f) OTHER PROTAGONISTS. The people comment that there are persons infiltrated in the campesino Associations and Movements, perhaps intending to destabilize the whole process which the current government has given samples of wishing to resolve, or with other intentions which are not easy to know.  Also, in this group one must point out the lawyers who play an extremely important role whether it be to direct the conflict toward a solution that seeks the good of the majority or whether it be to make it worse by the art of manipulating the laws in favor of the highest bidder.  And there are reasons to suspect that there are probably unidentified persons who could be considered the intellectual authors of this disgraceful plot that is so difficult to disentangle.

3. We repeat that the Catholic Church does not make itself the judge in this conflict but it we are required in faithfulness to our prophetic vocation to denounce, in the midst of the complexity of the situation, the responsibility of those who do not intervene in a way that is firm, just and not politicized, though they ought to do so, as well as the responsibility of those who intervene in a negative manner when they ought not to intervene.

As the Catholic Church, we are and will always be on the side of those campesinos who are going through real need and suffer the consequences of their poverty and their abandonment by the State. We are and will be on the side of those who defend their right in the path of lawfulness and dialogue. As the Catholic Church we are in favor of life which ought to always be respected and which in the case of the Bajo Aguán has been profaned with tens of victims which number, if no decision is made, will increase in an uncontrollable way. We will not stop preaching the values of the Gospel to convert the hearts of all the persons who do not choose the ways of lawfulness, dialogue, and nonviolence, but choose the ways of false politics, cheating, lies, and the lack of respect for life.

Conclusions

a) Most of the persons pertaining to these groups of principal protagonists in the conflict are armed. And, either by contagion or fear, most of the population of these departments have weapons. If there is no true disarmament in Honduras, the level of criminal violence will not be able to decrease.

b) It is not merely a question of disarming firearms. We need a moral disarmament of all the weapons we use to continue destroying our common life and continue to impair the quality of our life. There must be a disarming of the thirst for vengeance which nests in the hearts of so many persons and families who have suffered the loss of some one who has been a victim of the generalized violence. There must be a disarming of the resentment generated by the unjust inequality in which we live. There must be a disarming of the prejudices which make us see the other classes or social groups which we don’t belong to as enemies whom we ought to hate There must be a disarming of the arguments which we make which give us the right to despise those who don’t think as we do or have political opinions different from ours. There must be a disarming of the hatred, the defamation, and the division which some means of communication constantly are sowing.

c) We need, instead, to arm ourselves with courage, justice, and truth to eradicate impunity and corruption.

d) We consider it necessary that the Government fulfill the agreements signed with the campesino groups, respecting the decisions of the Courts of Justice, if an immediate accord is not achieved in the dialogue among the different social groups involved. This can be a dependable way to resolve the problematic of the ownership of the land at the national level.

e) The Constitution of the Republic defines the path of Agrarian Reform in article 345: “Agrarian Reform constitutes an essential part of the global strategy of development of the Nation, based on which the rest of the economic and social policies which the Government approves ought to be formulated and put into practice in a way which is in harmony with it, especially those policies which have to do with, among other things, education, housing, employment, infrastructure, marketing, technical and credit assistance. Agrarian Reform will be carried out in a manner that ensures the effective participation of the campesinos, in conditions of equality with the other sectors of production, in the process of the economic, social, and political development of the Nation.”
f) The Public Ministry and the Human Rights Organism have to carry out a thorough investigation which is guaranteed to clear up all the al the bloody deeds of the last few years so that la Lay is applied to all those who are responsible for these deeds.

The Church which is on pilgrimage in Honduras continues to see with the sorrow of a Mother the Bajo Aguán through the diocese of Trujillo with which we are in solidarity. AS we have seen, there a conflict is in debate which gets ever more complicated. Only sincere dialogue, concern for Common Good, respect for life and human dignity, good will of the parties, giving way to all for love of Country, will yield the result hoped for. But let us not forget that there will not be peace without justice, reconciliation without mutual forgiveness, communion without solidarity.

With Mary, the Virgin of Suyapa, who teaches us to seek unity in love, we pray together to the Lord that no more blood is shed in the Bajo Aguán nor in all of Honduras.

Comayagüela, 15 June, 2011
The Honduras Bishops Conference

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The  original in Spanish can be found here.

Open Letter of Bishop Santos

OPEN LETTER

From Erandique, territory of the Lenca people and of the leader Lempira, defender of national sovereignty. I send my fraternal greetings and my thanks to all the persons, institutions, and popular organizations and means of communication that have been in solidarity with me denouncing the crimes, still unpunished, which had continued to happen against the campesinos in the region of the Bajo Aguan.

In  my speech in Choluteca, the past May 11, I spoke of 14 campesinos killed in the Bajo Aguan. According to well-documented reports there are now more than 30.

The context of the public denunciation was a march of the Committees in Defence of Nature of the diocese of Choluteca, where I walked at the side of the bishop, Monseñor Guido Plante. The words were in front of a public reduced in size because the noonday sun, exhaustion, and hunger had caused most the  those who were part of the environmental march to lose their attention and they had begun to walk away. I thought that it was all over, but the following day Radio America as a Pharisee undertook scandal mongering with the recording of some of my words.

To my surprise 19 days later, on May 30, a notice appeared in http://proceso.hn that  the lawyer Antonio Ocampo Santos, the legal representative of the businessman Miguel Facussé, filed a complaint against your servant in the courts of the Republic.

Señor Andrés Pavón, president of CODEH, the Committee for the Defense of Human Rights in Honduras, presented documentation over  24 of those assassinated in the Bajo Aguan but the Fiscal’s office lost them or made them supposed to be lost. The same happened in 2007 when by a superior order no action was taken on a lawsuit on behalf of three persons wounded by bullets by the police in the course of a protest against mining, a lawsuit  which we presented through COFADEH, the Committee of Families and the Detained in Honduras.

To confront this complaint I have given power to a team of lawyers to defend me. For the time being and in relation to this theme I will not give any more declarations to the press. I submit myself to the laws of Honduras, not putting aside the ability to approach other international forums. 

I am a defender of human Rights and my words were motivated by the compassion that the poorest and the defenseless inspire in me; in this case the campesinos in the Bajo Aguan who  defend their lives and the right to land to produce food for themselves and their children.

The document  Gaudium et Spes of the Second Vatican Council affirms that the human being is the end (purpose) of all human action and at the same time has as ultimate end (purpose) Jesus Christ, the Incarnate Word. The government, presided over by Porfirio Lobo Sosa has as its motto Christian Humanism; I hope that, based in this humanism, justice will be done for all those assassinated in the Bajo Aguan, at the very least after their death.

The priests and the laity of the diocese of Santa Rosa de Copán want the complaint brought against your servant to be the basis to clarify the death of campesinos in the Bajo Aguán and that the lands which belong to the State of Honduras be put at the disposition of INA, the National Agrarian Institute, with the purpose of handing them over to the campesinos.

  

Not withstanding this situation, I have continued my work as bishop in the triple function of teaching, celebrating worship, and governing my diocese. Nor had I lowered my guard in regard to the theme of mining of metals, a law concerning which the National Congress wants to approve in these days. I make an urgent plea to environmentalists to be alert and sustain the articles that have been agreed on.

Mining of metals ought not to exist in Honduras while we do not have a capacity set up to manage it with technology and trained personnel. Foreigners carry off the minerals leaving to Honduras the contamination and the social convulsion. The person responsible for the law which is approved is the lawyer Donaldo Reyes Avelar, president of the current mining commission in the National Congress. Would that one day he may not have to face the protest of the Honduran people.

The Catholic Church chooses life; but in order to preserve life the Church has to work resolving the conflicts that threaten life. The Honduran people is waking up and wants to liberate itself of the chains that the exploiters and oppressed have maintained. In the history of salvation, God has intervened in favor of the oppressed. The Catholic church today in Honduras also ought to intervene in favor of the oppressed, thus giving testimony of the following of Jesus Christ, of whom we are disciples and missionaries for the construction of the Kingdom.

 I ask the Holy Spirit whose coming we will celebrate June 12 to give us wisdom, intelligence, and strength to face the unjust reality in which the poor live and to find suitable solutions which seek the Common Good and not the enrichment of only a few.

 With my apostolic blessing, I  close.

Attentively, 

Monseñor Luis Alfonso Santos Villeda SDB

Bishop of  Santa Rosa de Copán

Santa Rosa priests support Bishop Santos

Pronouncement

Priests of the diocese of Santa Rosa de Copán

The priests of Santa Rosa de Copán, meeting in the municipality of San Juan Intibucá on the occasion of the celebration of the priestly ordination of the deacon Francisco Rivas, knowing the news that  a complaint has been filed by lawyers of Miguel Facussé against our bishop, Monseñor Luis Alfonso Santos, makes this pronouncement in the presence of public opinion in general and Catholic parishioners in particular in the following terms:

1.     We are in solidarity with Monseñor Luis Alfonso Santos, the 43 parishes of the five departments  in the western region, with a population of about 1.5 million inhabitants; and we are ready to accompany him in the complete process until the truth is discovered and there is an investigation of those directly involved in the violent actions against the campesinos of Bajo Aguan.

2.     We ask the State to listen and head the outcry of the campesinos who cry out and affirm with their struggles that Miguel Facussé is the one responsible for the deaths in Bajo Aguan.

3.     We denounce the ties and preferential treatment which the Honduran State is giving to this person while the Constitution states that we are all equal. We ask, Why is there such malicious indifference by the judicial power which does not follow up on the acts,  which violate human rights, to which the campesinos of Bajo Aguan are submitted? Why isn’t there an investigation of those directly responsible for the psychological and physical attacks which campesinos have suffered in the Gulf of Fonseca, especially in the island of Zacate Grande,

4.     We demand that the Honduras state apply justice especially in regard to the problems of land ownership which are the direct causes of the deaths of campesinos in Zacate Grande and Bajo Aguan, among other cases.

5.     We invite all the parishioners to be attentive to defend the dignity of the people, to aid the prophetic voice and protect the life of our shepherd, Monseñor Santos who had given over his life for the poor and the defense of life in his 27 years as bishop.

“Hear this, you who walk over the poor and want to suppress the humble of the land.” (Amos 8:4)

Released in the municipality of San Juan Intibucá, May 31, 2011

Accords of the priests' study week

Diocesan agreements
Pastoral study week of the priests
September 6 - 10, 2010
September 11, 2010
Pinalejo, Santa Bárbara

1. To assist the processes toward the National Constitutive Assembly (ANC)[Constitutional convention] by means of strategies toward the ANC agreed upon with the organizations which come from the base, taking into account the steps of the social pact suggested in the study week and based in the diocesan plan.
2. To have a lasting attitude in defense of nature and against the privatization of natural resources.
3. That the priests maintain their prophetic dimension in conformity with the preferential option for the poor, illuminated by the biblical tradition, the church's magisterium, Latin American theology and the diocesan plans.
4. To organize a diocesan commission of ongoing reflection and research.
5. To promote a process of social transformation, by means of analysis and debate, spreading at all levels the formation which is integral and liberating.
6. To accompany the distinct forms of popular organization and facilitate spaces of dialogue among the various social sectors.
7. To promote moral and cultural principles and values to combat and unmask corruption, immorality and the global market of neoliberal ideology.
8. To form a new type of citizens and of leaders capable of renouncing every type of prebends and privileges in order to be faithful to the poor and determined to protect the common good.
9. To demand public investment to provide for the basic necessities of the poorest parts of the population (roads, electric energy, telephone, schools, health centers, hosing, agricultural and livestock production) especially in the western part of the country.
10. To push the solidarity of lay people and their recognition of their mission in the church and in the world.
11. To intensify our pastoral attention to the most vulnerable groups (youth, children, and the elderly).
12. To promote and assist every work of communitarian progress and development which tends to solve the needs of the poorest starting with their local resources.
13. To promote and form a pastoral reading of the Bible faithful to the spirit which with it was written - from the poor.

Santa Rosa priests support Father Melo

Communiqué

“I hate the one who does evil, he will not gather together with me. Far from me is the twisted heart; I will not approve the evil doer.” (Psalm 100)

The Priests of the diocese of Santa Rosa de Copán, having learned of the information about the threats put forth by various media against Father Ismael Moreno (Padre Melo) to national and international communities, make it known that:

1. We are in solidarity with Father Ismael Moreno, out brother in the ministerial priesthood of Jesus Christ.
2. The defense of the virginity and the chastity of a young woman, in the history of the church, led to martyrdom for missionary priests and bishops, for example, the Salesians Bishop Luis Versiglia and Father Caravario.
3. We are firmly convinced that the action of Father Ismael Moreno is based in the defense of the dignity of the human person and of the human rights of Miss Irma Melissa Villanueva.
4. Sexual assault of women is brutish conduct which intends to demonstrate superiority and brute force as a way to intimidate and to caution all those who think differently.
5. The judicial and police authorities of Honduras ought to act in adherence to the law and to justice against the police who committed lewd acts against and sexual rape of Irma Melissa Villanueva, and hopefully they will not go unpunished as on past occasions; for example, the police who wounded with bullets the demonstrators in Colonia 6 de Mayo, in Macuelizo, Santa Bárbara, June 17, 2006.
6. The competent authorities ought to process the formal accusation which Father Valentín Menéndez, S.J., superior of the Jesuits, presented to the Special Prosecutor for Human Rights of San Pedro Sula, dated April 17, 2010.
7. He have taken the word of Mr. Oscar Álvares, Minister of Security, and President Porfirio Lobo Sosa, who have publicly affirmed that in this government corruption and criminal police forces will not be tolerated.
8. With this message we call upon all the bishops, priests, deacons, seminarians, and all the base ecclesial communities to join with us in one soul and one heart to defend the Catholic Church seriously threatened in terms of the moral and physical security of several priests.

“HAPPY ARE THOSE WHO HUNGER AND THIRST FOR JUSTICE, FOR THEY SHALL BE FILLED.” (Matthew 5:6)

Santa Rosa de Copán, April 30, 2010.
Presbytery (the priests) of the Diocese of Santa Rosa de Copán [Honduras]

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The original Spanish can be found on my Spanish language blog.

Jesuit statement regarding threats to Padre Melo

Statement of the Jesuits of Honduras

The superiors of the Society of Jesus in Honduras, in the face of the threats and duress that repeatedly target Father Ismael Moreno, S.J. (Padre Melo), we declare the following before national and international public opinion:

First: We denounce the fact that in the last few weeks Padre Melo has been the object of death threats by unknown persons through text messages and calls to his dell phone. Such threats are related to the humanitarian decision to provide protection for the young woman Irma Melissa Villanueva in a case already known by the Public Ministry’s District Attorney’s office and by various national and international human rights organizations.

Second: we affirm that the relation of Padre Melo with Irma Melissa and her family is exclusively in terms of the actions that occurred on August 14 in Choloma, the day Irma Melissa accused various policemen of having raped her on the occasion of a march of the Resistance in that city. The action of Padre Melo is in the framework of a Christian commitment in the face of situations that require the humanitarian accompaniment of members of religious communities such as he.

Third: we note that the threats against Padre Melo don’t refer only to him. The Society of Jesus denounces the fact that Gerardo Chévez, Radio Progreso reporter, also is receiving threats and intimidation for his informative work in the Radio.

Fourth: we note that on Friday, April 17, Father Valentín Menéndez, S.J., superior of the Jesuits in El Progreso, Yoro, presented a formal complaint (denunciation) to the Special District Attorney for Human Rights in San Pedro Sula in which he asked that there be an ongoing investigation of the threats and duress against Padre Melo.

Fifth: we demand that the national authorities conduct a diligent and effective investigation of the deeds which have been denounced and we make an urgent appeal to national and international human rights organizations to follow up on this case.

Released in the city of El Progreso, in the department of Yoro, the nineteenth of April, 2010.

Valentín Menéndez S.I.
Superior of the Jesuits of El Progreso.
Carlos Solano S.I.
Superior of the Jesuits of Yoro
Juan José Colato S.I.
Superior of the Jesuits of Tocoa.

Spanish original can be found at the Radio Progreso blog or at my Spanish language blog.

Trujillo clergy question a press report

Clarifications

The Priests Council of the Diocese of Trujillo to the communications media and public opinion in general:

In the newspaper LA PRENSA on March 1, 2010, on page 4 of the Investigation Series, there is a citation from a military intelligence report in possession of that newspaper which, according to the authors of the article, “is already in the hands of the government authorities.”

Referring to the assistance and indoctrination of armed campesino groups who have occupied various African palm plantations in Bajo Aguán, the citation from the military intelligence report, supposedly taken from the text, states that the aid and indoctrination comes from “an established structure in the region which comes from non-governmental organizations in the region of a socialist bent, priests of the Jesuit order who hawk liberation theology in every community, leaders of the teachers, and radical leftist teachers, even including local means of communication with communist ideological biases.”

Further on in the article the following paragraph is cited: “It is important to stress that the dominant Catholic order in the department is the Jesuits, followers of liberation theology which is a Marxist vision of the Gospel. Out of this order have come all the guerrilla priests of the Church including Guadalupe Carney.”

We consider it necessary to make the following clarifications?

1. The priests who belong to the Society of Jesus, founded by Saint Ignatius Loyola, popularly called “Jesuits,” have accompanied the poorest families of the department of Colon who for the most part comprise the campesino population, to assist them in the defense of their rights and to attain the goals of their own development.

2. This work of the Jesuit priests is in accord with the preferential option for the poor which the church in Latin America has made for several decades. In the document “In search of human development n Honduras which is integral, just, and in solidarity,” dated January 6, 2010, the Jesuit priests who work in our country, affirm, “It is clear that the option for the poor is an intrinsic way of making our faith concrete and in it we play out the meaning of our life. This option has to be personal and communitarian, it has to connect the concrete person and the structures, it has to pass through the heart and it has to be expressed in actions in history.”

Pope Benedict XVI himself in his inaugural address at the Fifth General Conference of the Latin American bishops in 2007 explained it in this way: “In the effort to know the message of Christ and to make it the guide of one’s own life, one has to recall that evangelization has always been united to human promotion and authentic Christian liberation.” (Inaugural Discourse, 3) Integral liberation for which the Jesuit priests and the whole Catholic Church work is not Marxist action nor an action which belongs to a political ideology. It is action inspired by the Gospel which demands that we work against every ideology which manipulates the people. And this is what the Jesuit priests do in our diocese of Trujillo. We are clear about the effort the Jesuit priests make and which the whole diocese does for some eighteen years so that the campesinos do not sell their lands which now are the reason for this violent conflict. Likewise, in no moment have we promoted recovery of lands by the campesinos.

3. Also the report in LA PRENSA recalls the following quote from the military intelligence report: “Authorities of the Catholic Church in the area have strong ties with campesino groups in the department, officially to promote environmental and indigenous groups but it is believed that they are also to strengthen their party (the Christian Democrats).”

Aiding political parties is a individual right of every citizen. Nevertheless, no member of the Hierarchy of the Catholic church in the Diocese of Trujillo, which is composed of the departments of Colón and Gracias a Dios, has any commitment with any political party and therefore not with the Christian Democratic Party. We share the words of Pope Benedict XVI when he affirmed in the same inaugural discourse noted above, “If the Church would begin to be transformed directly in political affairs, it would not do more for the poor and for justice but would do less, because it would lose its independence and its moral authority, identifying itself with a single political way and partial opinions and positions. The church is the advocate (lawyer) of justice and the poor precisely by not identifying itself with politician nor with party interests.” (Inaugural Discourse, 4)

Having cleared up these points, we believe it necessary to ask for some clarifications.

a) To the Military Intelligence of the Armed Forces of Honduras and to the authorities of the National Police:

• We ask you to inform the people about the victims who up to this moment have been affected by this conflict and those responsible for these bloody deeds.
  
  
• We ask you, in the name of the population which believes in peace and respects life, to inform us of the general disarmament which was announced before the general elections of last November; of the results and the objectives, as well as the intentions of the military and police authority to not pursue aggressively the arms traffic when it seems that, these very authorities, warn us about the danger of the organization of a guerrilla cell in Bajo Aguán.

b) To the authorities responsible for the struggle against drug-trafficking, we urge them to clear up the movements of the various drug cartels which have invaded the departments of Colón and Gracias a Dios and of their participation in the agrarian conflicts. It is a question so that the population can know what is at risk and what is being protected in regard to the unforeseen, illegal, immoral and even violent consequences which are brought about by being involved in this activity [drug-trafficking] which is destroying so many lives and which intends to convert Honduras into a narco-state.

c) We ask Military Intelligence that it justify how a supposed internal unpublished document has come into the hands of a member of the communications media.

d) To the means of communication we ask them to be more careful in citing unpublished sources which provoke misinformation and confusion in public opinion, attacking the good name of persons and institutions.

The Catholic Church defends the life and dignity of every human being. It rejects every form of violence and also every judgment which, without being tied to the truth, can defame or discredit persons and institutions. It is desirable, if the military report is authentic, that the Military Authorities revise and publish their information.

We trust that the dialogue that the President of the Republic, Don Porfirio Lobo Sosa
proposes as the democratic path will serve in this conflicts to show the legal ways with which it ought to be resolved. We ask the parties in litigation to put aside weapons in order that the force of reason, common sense and legality may finally dominate.

Given in the city of Trujillo, March 2, 2010.

The original in Spanish can be found on my blog in Spanish and at Honduras en lucha.